This book delves into the historical evolution of the penal system, examining how Western societies have transitioned from a regime of violent, public physical punishment to a more subtle form of surveillance and control. It introduces the concept of the "panopticon," a metaphor for modern disciplinary societies that exercise power through observation and normalization rather than through overt physical coercion. The work explores the relationship between power, knowledge, and social control, arguing that disciplinary mechanisms are embedded in various institutions, such as schools, hospitals, and prisons, shaping individuals and maintaining order in society.

"Sur La Philosophie Africaine" is a thought-provoking exploration of African philosophy by Paulin Hountondji. The book challenges the prevailing notion that African thought is inherently inferior to Western philosophy, advocating for a reevaluation of African intellectual traditions. Hountondji critically examines the impact of colonialism on African philosophy and argues for the development of a truly African philosophical framework that embraces cultural diversity and challenges Eurocentric biases. Through his insightful analysis, Hountondji highlights the richness and complexity of African thought, making a compelling case for its recognition and inclusion in the global philosophical discourse.

This book provides a deep analysis of the threats faced by democracies, specifically from totalitarian regimes. The author argues that democracies are often their own worst enemies, being too tolerant and indecisive, which can lead to their downfall. He further discusses how democracies can be manipulated by totalitarian regimes through propaganda and misinformation. The book serves as a warning and a call to action for democratic societies to recognize these threats and take steps to defend their values and institutions.

This book provides a comprehensive analysis of the dynamics of capital accumulation and distribution over the last few centuries. The author argues that the rate of capital return in developed countries is persistently greater than the rate of economic growth, leading to high levels of wealth inequality. The book further suggests that the level of income inequality is not primarily a result of differences in individual labor income but rather the result of differences in capital ownership and the income derived from it. The author proposes a global tax on wealth to prevent soaring inequality.